"The Subduer said all the unbearable
suffering of bad rebirths is the fruit of wrongdoing. Therefore, even at the cost of your life,
Never do wrong - This is the practice of bodhisattvas."
Don’t Create the Cause of Suffering - This verse speaks about the
importance of observing the law of karma and its effects. The Subduer — that
is, the Buddha — said that all the suffering of unfortunate rebirths such
as those in the hells, as hungry ghosts and as animals are the result of
our own destructive actions or karma. In other words, we are
responsible for what happens to us in our lives. We are the ones who
create the causes for our experiences.
Certain actions are considered negative karma because they result
in pain and suffering. These actions are not inherently bad or sinful. They aren’t negative because the Buddha said not to do them. Rather they
are considered negative because they lead to suffering. Similarly,
positive or constructive karma is so called because it leads to the
long-term result of happiness. These actions are not inherently good; they become constructive due to bringing about desirable results.
The verse is saying, “If you don’t like lower rebirths, then don’t
create the cause for them; that is, abandon destructive actions.” These
include physical actions such as killing, stealing and unwise or unkind
sexual behaviour; verbal actions such as lying, speech that creates disharmony, harsh speech and idle talk;
and mental non-virtues, such as covetousness, ill-will or maliciousness
and wrong views.
When we get tangled up in these unwholesome actions of body, speech
and mind, they leave negative seeds and latencies on our mindstream.
Complete destructive actions — that is, we recognised the object, had a
motivation influenced by mental afflictions, did the action, and
completion of the action — become potent karmic seeds that bring about unfortunate rebirths. Instead of
creating actions that project unfortunate rebirths, let’s engage in actions of
generosity, ethical conduct, and patience motivated by love and compassion
which propel fortunate rebirths.
In short, if we don’t like unpleasant experiences, don’t
create the causes for them by doing the ten nonvirtues. Here, too,
the Bodhisattva Togmay Zangpo emphasizes that we are the ones who are
responsible for our lives. Feeling sorry for ourselves or blaming others
for our problems doesn’t make much sense.
Extracts from the book "The 37 Practices of Bodhisattvas"
Copyrighted & Published by:
Kong Meng San Phor Kark See Monastery
www.kmspks.org
Gratefully acknowledges the permission kindly given by the publisher, Kong Meng San Phor Kark See Monastery to share the above on this blog
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