When listening to the Dharma talk, our minds were on the Dharma, and in the process we began drawing closer to our Buddha nature. When we returned to our daily living, however, our mind also returned to our habitual ways of seeing and thinking. That is why it did not take much for afflictions to arise once more. With the arising of afflictions, we drew farther away from our Buddha nature.
What this shows us is that though listening to the Dharma talk brought us spiritual joy, this joy is temporary until we have worked on overcoming our many habitual tendencies and afflictions. Without addressing these, our heart and mind easily slip back into their mundane state. What we need to do is to take the teachings to heart and truly apply and practice them. It is through this practice that we can truly touch the teaching's meaning and become effective in eliminating our afflictions and unwholesome habitual tendencies.
Source : Tzu Chi Foundation
From Dharma Master Cheng Yen's Talks
Compiled into English by the Jing Si Abode English Editorial Team
Photo by Kao Shu-Chin